SinoNet: Liu Xiaobo, Ai Weiwei für ein anderes China
Gregor Kneussel
gregor.kneussel at gmx.net
Mi Okt 13 04:09:48 CEST 2010
Gratuliere!
Untenstehend ein etwas anderer Blickwinkel von Sautman und Yan, dem ich
noch hinzufügen würde, dass Li Xiaobo (als konsequenter Neoliberaler und
mutiger Verfechter der zivilisatorischen Mission des Westens) ein
begeisterter Unterstützer des Angriffs der USA auf den Irak war und ist.
Natürlich sollte er dafür nicht im Gefängnis sitzen; dass er im
Gefängnis sitzt, enthebt seine Ansichten jedoch nicht jeglicher Kritik.
Herzliche Grüße
Gregor
___________________
South China Morning Post, 12. Oktober 2010 2010
Medal Contention
(Urspünglicher Titel der AutorInnen:
Liu Xiaobo Deserves an Ig Nobel Peace Prize)
Barry Sautman and Yan Hairong
In non-peace related fields, there are Nobel Prizes and, somewhat
less famously, “Ig Nobel Prizes.” A group of scientists presents the
latter annually, as a joke, but also to make a point about undeserving
activity in their fields. One of the winners of this year’s Nobel Prize
for Physics had several years back also received an Ig Nobel Prize.
The award of the 2010 Nobel Peace Prize to imprisoned dissident Liu
Xiaobo is being celebrated globally, mainly by elites who claim to know
what Liu is about. They say he is for human rights and democracy, but
there is more to it than that, because much of what he is about is ignoble.
When people living in authoritarian societies demand freedom of
speech, they usually do so with goals in mind that go beyond just
allowing everyone to have a say. Liu Xiaobo’s political and social
goals have scarcely been mentioned in the current wave of adulation, yet
these goals are distinctly at variance with the interests of the vast
majority of Chinese, as they perceive them.
What a few people in China know about Liu, but hardly any outsiders
do, is his prescription for China’s development, first made when Liu was
already in his 30s. In 1988, an interviewer asked him what condition
China needs to have real historical change. He answered that China
needs to have 300 years of colonization. Liu attributed what Hong Kong
is today to a hundred years of colonization, so China would need 300
years of colonization for it to become like Hong Kong.
That was more than two decades ago, but in 2007, Liu stated that he
did not want to take back what he had said in 1988, because it reflects
a belief he retains. He attributes progress in China to Westernization
and has said that the more that Westernization exists in the various
spheres of Chinese society, the more progress is attained. He is either
woefully ignorant of the nature of colonialism, which involved
legally-mandated racial discrimination and the colonizers’ political and
economic monopolies, or Liu finds it a congenial alternative because he
is convinced of Western superiority. This can hardly be expected to be
a sentiment shared by most Chinese.
In his 2007 statement, Liu claimed that in the economic sphere,
progress could be chalked up to privatization. Not surprisingly then,
“Charter ’08,” a statement he mainly authored and that called for a
Western-style political system in China, also urges a “free market”
transfer of state-owned enterprises to private ownership and the
privatization of land ownership.
Privatization in Russia resulted in a colossal robbery of public
wealth by a few oligarchs. To the extent privatization has occurred in
China, it has mainly enriched former officials and has often worsened
the conditions of labor. An agrarian capitalism based on landed
property would have no assured benefit, but might bring back the
execrable system of landlords and landless peasants. Further
privatization would likely increase the already high level of inequality
in China, which is why surveys show that most Chinese oppose it.
Many observers recognize that the Nobel Peace Prize is a politics
prize and a morally bankrupt one at that: do something that accords with
mainstream Western elite thinking about what “advances peace” and you
may get a prize. Continue, for as long as you can, a war that kills
thousands or even millions of civilians, as Henry Kissinger did in
Indochina and Barack Obama is doing in Afghanistan, and you may still
get a prize. If you attack China, the perceived potential rival of the
West’s hegemon, as the Dalai Lama and Liu Xiaobo have done, your chances
for a prize increase.
The Chinese government has argued that the spirit of the Nobel Peace
Prize has been infringed by awarding it to one who is imprisoned for
violating Chinese law. That however is beside the point. There was no
need to imprison Liu and there has been no need for a binary choice
between shutting him up by fiat or treating him as a hero. Rather,
there has only been a need to bring to light Liu’s self-proclaimed
goals. If most Chinese, especially the non-elite majority, knew about
his prescribed path for China, they would turn away from him as someone
with things ignoble on offer.
The world has many political prisoners; most are in fact imprisoned
in countries with governments that continue to receive all manner of
assistance from other countries that proclaim themselves beacons of
human rights and democracy. Among those myriads languishing in prison,
most want something far better for the peoples of their country than
does Liu Xiaobo and are far worthier of an award because of it.
Barry Sautman is a political scientist and lawyer at Hong Kong
University of Science & Technology; Yan Hairong is an anthropologist at
Hong Kong Polytechnic University.
Am 2010-10-12 19:55, schrieb Martin Winter:
> Liebe Freunde,
>
> Bitte schaut mal in die heutige FAZ. Bin sehr stolz, wenn auch "nur"
> als Übersetzer. Der Liu-Xiaobo-Artikel wird wahrscheinlich auch bald auf
> Englisch erscheinen.
>
> Liebe Grüße,
>
> Martin